日治時期的知識份子警覺到鴉片對於人體、對於經濟、對於社會乃至於國家安定的危害，因此，通過報章雜誌以文章和鴉片賦向民眾傳達鴉片的害處，並以強烈的姿態對抗當時日本政府「貪利」的鴉片政策。與此同時，在社會上，代表著民間力量的扶鸞降筆會，除了使用富含宗教色彩的特殊療法外，也通過神明所降之「鸞賦」來宣講鴉片的害處。這些作法，成效卓著，形成一股不容忽視的反對力量。綜上所述，通過本研究，我們可以看到日治時期臺灣鴉片吸食的特殊性，它不僅代表政府與知識份子之間對於鴉片問題的抗衡，也是知識份子與「迷信」的角力，更是國家民族復興與私人利益的衝突。這種種防治吸食鴉片的措施，雖然方法各異，但殊途同歸，成為日治時期臺灣社會擺脫鴉片困局的核心力量。

Intellectuals during the Japanese occupation first learned the dangers of opium to the human body, to the economy, to the society, and even to the stability of the country. Therefore, newspapers and magazines were used to convey the harmful effects of opium to the public through articles and opium rhapsodies, and to oppose the “greed” opium policy of the Japanese government at that time. Also, in society, in addition to using special treatments rich in religious colors, the Fuluan-jiangbi Club, which represents the power of the people, also preached the harmfulness of opium through the “flying phoenix rhapsodies” descended by the gods. These practices have achieved remarkable results and formed a force of opposition that cannot be ignored. In summary, through this study, we can see the particularity of Taiwan’s opium smoking during the Japanese rule, because it not only represents the resistance between the government and intellectuals on the opium problem, but also the struggle between intellectuals and “superstitions.” It is the conflict between national rejuvenation and private interests. These various measures to prevent and control opium use, though with different methods, led to the same goal, have become the core force of Taiwanese society to get rid of the opium plight during the Japanese occupation.