本文以李昌祺（1376-1452）的傳奇小說〈幔亭遇仙錄〉為研究文本，透過解構其行文策略，掌握文本的敘事脈絡和撰作手法，分析文本的意涵、闡釋全文旨趣。這是一篇以清碧仙真召喚族子杜僎成進入幔亭真境為書寫中心的傳奇小說，主要敘述清碧先生將平生著述精華《春秋諸傳正義》眝之石函，藏於玉笥山覆箱峰之北岩，因蛟蜃作孽，恐著述遭愚夫竊發，特召族子至仙境告知此事，令其返回人間加固石函的傳奇故事。小說以杜僎成入幔亭真境遇仙為名，但內在意涵實超過篇名所表達。清碧先生真有其人，就是元代屢辭徵召不願出仕而寓居武夷山的大學者杜本，杜僎成在幔亭真境所遇諸仙也都是宋元時代道教重要人物；幔亭峰在武夷九曲第一曲處，是有名的勝跡，「幔亭」也代表武夷山，是道教三十六小洞天之一。李昌祺自經史子集擷取素材，融合想像虛構，建構幔亭真境與清碧仙真，全文以虛實相濟的手法書寫仙境與仙人，在內文滲入志怪小說超自然、度越生死的母題、道教仙真長生不死超然自在的主題，旨在表達「儒道異門非確論」的核心論點。

This article takes Li Changqi's legendary novel “Meeting the Immortal at the Manting Pavilion” as the research text. By deconstructing its writing strategies, master the narrative context and writing techniques of the text. Master the narrative context and writing techniques of the text, analyze the meaning of the text, interpret the main idea of creation, and invent Li Changqi's Taoist thoughts. This is a legendary novel centered on the fact that Qing Bixianzhen summoned the clan's son, Du Juncheng, to enter the real realm of the Manting Pavilion.The novel is named after Du Juncheng's encounter with the immortal in entering the mantle pavilion, but the inner meaning is beyond what the title expresses. Mr. Qingbi is really a person, that is, Du Ben, a great scholar who did not want to be an offi cial and lived in Wuyi Mountain, was repeatedly recruited in the Yuan Dynasty. The full text writes the fairyland and immortals in the way of combining the virtual and the real. Infi ltrated into the inner text of the supernatural, the theme of life and death, and the themes of immortality and supernatural freedom in Taoist fairy tales. And in the story, the humanistic feelings of paying tribute to the exemplary characters, building a paradise in the heart, and self-practice are entrusted. These feelings project and interpret Li Changqi’s deep aspirations, refl ecting his familiarity with Taoism and yearning for immortality. Allows readers to have a glimpse of his core argument that Confucianism and Taoistism is in same door.